I Love You in Vietnamese Definition
source Google.com.pk
It isn't because the Vietnamese are not passionate. Rather, there is no word for "I" or "you" in colloquial Vietnamese.
People address each other according to their relative ages: "anh" for older brother, "chi" for older sister, "em" for younger sibling and so on. This is why Vietnamese quickly ask strangers how old they are so that they can use the appropriate pronoun and treat them with the correct amount of respect.
Images of Vietnamese women with their long black hair and beautiful silk dresses flowing in the breeze, gracefully riding bicycles, have sold millions of postcards and paintings.
The outfit, the ao dai - pronounced ow zigh - is de rigueur for women on formal occasions or if they are working in hotels or hospitality. But while the origins of the ao dai date back to dresses worn by women in the 18th Century, its modern form can be traced to Paris fashion of the 1920s, when Vietnam was part of French Indochina.
Nguyen Cat Tuong, a French-trained fashion designer at the Indochina School of Fine Art in Hanoi, redesigned the style in 1925 to try to modernise the image and role of Vietnamese women. It was promoted as a national costume and became very popular in the 1950s and 1960s in southern Vietnam, where it has been more common than in the north.
At times condemned as decadent by the Communists, it was rarely worn during the postwar period but is now back in favour.
Vietnam is not the police state that it used to be only a few years ago, but that doesn't mean that no-one's watching you.
There are several security services seeking out signs of subversion. Apart from the regular army and police force there are paramilitaries, village militias and, in cities, neighbourhood wardens to keep an eye on what everyone is up to. They all report to either the Ministry of National Defence or the Ministry of Public Security.
One of the most authoritative observers of the Vietnamese military, Carl Thayer of the Australian Defence Forces Academy, has estimated the total size of Vietnam's various security forces as at least 6.7 million.
Given that the country's total working population is around 43 million, that suggests that one person in six works either full or part-time for a security force
It isn't because the Vietnamese are not passionate. Rather, there is no word for "I" or "you" in colloquial Vietnamese.
People address each other according to their relative ages: "anh" for older brother, "chi" for older sister, "em" for younger sibling and so on. This is why Vietnamese quickly ask strangers how old they are so that they can use the appropriate pronoun and treat them with the correct amount of respect.
So a typical declaration of love
might be: "Older brother loves younger sister." If, however the woman
was older, it would be: "Older sister loves younger brother." But it has
to be said that women often prefer to be called "em", regardless of
their age.
There are more than 40 different pronouns describing the
relationships between individuals and groups of different ages and
positions. Most sound a lot better in Vietnamese than in English. Images of Vietnamese women with their long black hair and beautiful silk dresses flowing in the breeze, gracefully riding bicycles, have sold millions of postcards and paintings.
The outfit, the ao dai - pronounced ow zigh - is de rigueur for women on formal occasions or if they are working in hotels or hospitality. But while the origins of the ao dai date back to dresses worn by women in the 18th Century, its modern form can be traced to Paris fashion of the 1920s, when Vietnam was part of French Indochina.
Nguyen Cat Tuong, a French-trained fashion designer at the Indochina School of Fine Art in Hanoi, redesigned the style in 1925 to try to modernise the image and role of Vietnamese women. It was promoted as a national costume and became very popular in the 1950s and 1960s in southern Vietnam, where it has been more common than in the north.
At times condemned as decadent by the Communists, it was rarely worn during the postwar period but is now back in favour.
Vietnam is not the police state that it used to be only a few years ago, but that doesn't mean that no-one's watching you.
There are several security services seeking out signs of subversion. Apart from the regular army and police force there are paramilitaries, village militias and, in cities, neighbourhood wardens to keep an eye on what everyone is up to. They all report to either the Ministry of National Defence or the Ministry of Public Security.
One of the most authoritative observers of the Vietnamese military, Carl Thayer of the Australian Defence Forces Academy, has estimated the total size of Vietnam's various security forces as at least 6.7 million.
Given that the country's total working population is around 43 million, that suggests that one person in six works either full or part-time for a security force
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